^See Steven P. Marone, "Medieval philosophy in context" in A. S. McGrade, ed., The Cambridge Companion to Medieval Philosophy (Cambridge: Cambridge University Press, 2003). On the difference between scholastic and medieval monastic postures towards learning, see Jean Leclercq, The Love of Learning and the Desire for God (New York: Fordham University Press, 1970) esp. 89; 238ff.
^Patte, Daniel. The Cambridge Dictionary of Christianity. Ed. Daniel Patte. New York: Cambridge University Press, 2010, 11132-1133
^Grant, Edward. God and Reason in the Middle Ages. Cambridge University Press, 2004, 159
^Particularly through Pseudo-Dionysius, Augustine, and Boethius, and through the influence of Plotinus and Proclus on Muslim philosophers. In the case of Aquinas, for instance, see Jan Aertsen, "Aquinas' philosophy in its historical setting" in The Cambridge Companion to Aquinas, ed. Norman Kretzmann and Eleonore Stump (Cambridge: Cambridge University Press, 1993). Jean Leclerq, The Love of Learning and the Desire for God (New York: Fordham University Press, 1970).