User:CHih-See Hsie/第13號交響曲 (蕭士塔高維奇)

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Symphony No. 13
Babi Yar
Dmitri Shostakovich作品
Dmitri Shostakovich in 1950
調性B flat major
目錄號Op. 113
文本Five poems by Yevgeny Yevtushenko
语言Russian
创作1962
时长1 hour
樂章5
配器Bass soloist, men's chorus, and large orchestra
首演
日期1962年12月18日 (1962-12-18)
位置Moscow
指挥Kirill Kondrashin
表演者

Dmitri Shostakovich’s Symphony No. 13 in B-flat minor, Op. 113 (subtitled Babi Yar) is an hour-long work for bass soloist, men's chorus, and large orchestra that is laid out in five movements, each a setting of a Yevgeny Yevtushenko poem. This unusual form gives rise to various descriptions: choral symphony, song cycle, giant cantata. The five earthily vernacular[1] poems denounce Soviet life one aspect at a time: brutality, cynicism, deprivation, anxiety, corruption.

降B小调第13号交响曲，作品113，副标题《娘子谷（俄語：Бабий Яр，羅馬化：Babij Yar）》是苏联作曲家德米特里·肖斯塔科维奇所作交响曲，由男低音独唱、男声合唱团及大编制管弦乐团表演，时长一小时，分五个乐章，分别为叶夫根尼·叶夫图申科的五首诗歌而作。本曲的形式不同寻常，引起各种不同的说法描述，例如合唱交响曲、声乐套曲以及巨型康塔塔。作为歌词的五首诗文辞质朴，运用土语，[1]依次谴责了苏联生活中暴戾、犬儒、匮乏、焦虑及腐败等五个方面。

The symphony was completed on July 20, 1962, and first performed in Moscow in December of that year. Kirill Kondrashin conducted the premiere after Yevgeny Mravinsky declined the assignment under pressure. Vitaly Gromadsky sang the solo part alongside the combined choruses of the RSFSR State Academy and Gnessin Institute and the Moscow Philharmonic.

本曲完成于1962年7月20日，当年12月在莫斯科首演。时任指挥为基里尔·康德拉辛，此前叶夫根尼·穆拉文斯基曾受邀担纲，惟其迫于压力拒绝。负责独唱者为维塔利·格罗马茨基（Виталий Громадский，英語：Vitaly Gromadsky），合唱则由苏俄联邦共和国学术合唱团（俄语：Государственная академическая хоровая капелла России имени А. А. Юрлова）、格涅辛音乐学院及莫斯科爱乐乐团三者合唱团共同负责。

乐曲内容[编辑]

The symphony consists of five movements.

本曲包含如下五个乐章：

  1. 《娘子谷》： 柔板（15分钟－18分钟）
In this movement, Shostakovich and Yevtushenko transform the 1941 massacre by Nazis of Jews at Babi Yar, near Kyiv, into a denunciation of anti-Semitism in all its forms. (Although the Soviet government did not erect a monument at Babi Yar, it still became a place of pilgrimage for Soviet Jews.)[2] Shostakovich sets the poem as a series of theatrical episodes — the Dreyfus affair, the Białystok pogrom and the story of Anne Frank —, extended interludes in the main theme of the poem, lending the movement the dramatic structure and theatrical imagery of opera while resorting to graphic illustration and vivid word painting. For instance, the mocking of the imprisoned Dreyfus by poking umbrellas at him through the prison bars may be in an accentuated pair of eighth notes in the brass, with the build-up of menace in the Anne Frank episode, culminating in the musical image of the breaking down of the door to the Franks' hiding place, which underlines the hunting down of that family.[3]
1941年，纳粹在基辅附近的娘子谷大肆屠杀犹太人，而此乐章中，肖斯塔科维奇与叶夫图申科将这一事件转化成对各种形式之反犹主义行径的谴责。（尽管苏联政府并未在娘子谷竖起纪念碑，此地仍然成为苏联犹太人参谒之地。）[2]肖氏为诗歌所作乐章分为一连串戏剧性的插曲——德雷福斯事件、比亚韦斯托克大屠杀以及安妮·弗兰克之事等，以及长大的，表现诗歌主题的间奏，这样乐章即具备了歌剧跌宕的结构及其戏剧性的意象，并运用了详细的描画与生动的绘词法。例如，用阳伞穿过监狱的铁窗戳弄，如此嘲讽身陷监狱的德雷福斯，即可能是由铜管所奏一对加重的八分音符表现之；又如在安妮·弗兰克之插曲中不断蓄积危险气氛，在音乐形象表现其藏身处遭到破门时这一气氛达到顶峰，即标志着弗兰克一家终被搜获。[3]
  1. 「幽默」：小快板（8分钟－9分钟）
Shostakovich quotes from the third of his Six Romances on Verses by British Poets, Op. 62 (Robert Burns' "Macpherson Before His Execution") to colour Yevtushenko's imagery of the spirit of mockery, endlessly murdered and endlessly resurrected,[1] denouncing the vain attempts of tyrants to shackle wit.[2] The movement is a Mahlerian gesture of mocking burlesque,[3] not simply light or humorous but witty, satirical and parodistic.[4] The irrepressible energy of the music illustrates that, just as with courage and folly, humor, even in the form of "laughing in the face of the gallows" is both irrepressible and eternal (a concept, incidentally, also present in the Burns poem).[5] He also quotes a melody of the Sonata for Two Pianos and Percussion by Bartók ironically, as response for the criticism toward his Symphony no. 7.
肖氏在此乐章中引用其作品号62的组歌「根据英国诗人诗句而作的6首浪漫曲」中第三首（罗伯特·彭斯所作《临刑的麦克弗森》（Macpherson Before His Execution）），以其曲调为叶夫图申科笔下嘲弄精神这一意象上色，[1]这种精神无数次被谋杀又无数次再生，斥责暴君要为风趣设限的徒劳。[2]本乐章表现出马勒式的姿态，是嘲讽的滑稽表演，[3]并非简单的轻快或者幽默，而风趣机智、语带讥刺、诙谐戏仿。[4]音乐汹涌而出的力量显示，幽默即使以「面对绞刑架大笑」的方式表现，其也同勇气和愚蠢一样，是既不可遏制又永无休止的（另外，这一概念在前述彭斯诗作中也有体现）。[5]
  1. In the Store: Adagio (10–13 minutes)
This movement is about the hardship of Soviet women queueing in a shop. It is also a tribute to patient endurance. This arouses Shostakovich's compassion no less than racial prejudice and gratuitous violence.[3] Written in the form of a lament, the chorus departs from its unison line in the music's two concluding harmonized chords for the only time in the entire symphony, ending on a plagal cadence functioning much the same as a liturgical amen.[3]
  1. Fears: Largo (11–13 minutes)
This movement touches on the subject of suppression in the Soviet Union and is the most elaborate musically of the symphony's five movements, using a variety of musical ideas to stress its message, from an angry march to alternating soft and violent episodes.[6] Notable here are the orchestral effects — the tuba, for instance, hearkening back to the "midnight arrest" section of the first movement of the Fourth Symphony — containing some of the composer's most adventurous instrumental touches since his Modernist period.[1] It also foresees some of Shostakovich's later practices, such as an 11-note tone row played by the tuba as an opening motif.
Harmonic ambiguity instills a deep sense of unease as the chorus intones the first lines of the poem: "Fears are dying-out in Russia." ("Умирают в России страхи.")[7] Shostakovich breaks this mood only in response to Yevtushenko's agitprop lines, "We weren't afraid/of construction work in blizzards/or of going into battle under shell-fire," ("Не боялись мы строить в метели, / уходить под снарядами в бой,)[7] parodying the Soviet marching song Smelo tovarishchi v nogu ("Bravely, comrades, march to step").[3]
  1. Career: Allegretto (11–13 minutes)
While this movement opens with a pastoral duet by flutes over a B♭ pedal bass, giving the musical effect of sunshine after a storm,[5] it is an ironic attack on bureaucrats, touching on cynical self-interest and robotic unanimity while also a tribute to genuine creativity.[2] It follows in the vein of other satirical finales, especially the Eighth Symphony and the Fourth and Sixth String Quartets.[1] The soloist comes onto equal terms with the chorus, with sarcastic commentary provided by the bassoon and other wind instruments, as well as rude squeaking from the trumpets.[5] It also relies more than the other movements on purely orchestral passages as links between vocal statements.[6]

Instrumentation[编辑]

The symphony calls for a bass soloist, bass chorus, and an orchestra with the following instrumentation.

Overview[编辑]

Background[编辑]

Shostakovich's interest in Jewish subjects dates from 1943, when he orchestrated the opera Rothschild's Violin by Jewish composer Venyamin Fleishman. This work contained characteristics which would become typical of Shostakovich's Jewish idiom — the Phrygian mode with an augmented third and the Dorian mode with an augmented fourth; the iambic prime (a series of two notes on the same pitch in an iambic rhythm, with the first note of each phrase on an upbeat); and the standard accompaniments to Jewish klezmer music. After completing the opera, Shostakovich used this Jewish idiom in many works, such as his Second Piano Trio, the First Violin Concerto, the Fourth String Quartet, the song cycle From Jewish Folk Poetry, the 24 Preludes and Fugues and the Four Monologues on Texts by Pushkin. The composition of these works coincided roughly with the virulent state-sanctioned anti-Semitism prevalent in Russia in those years, as part of the anti-Western campaign of Zhdanovshchina. Shostakovich was drawn to the intonations of Jewish folk music,[8] explaining, "The distinguishing feature of Jewish music is the ability to build a jolly melody on sad intonations. Why does a man strike up a jolly song? Because he is sad at heart."[9]

In the 13th Symphony, Shostakovich dispensed with the Jewish idiom, as the text was perfectly clear without it.[2]

Shostakovich reportedly told fellow composer Edison Denisov that he had always loathed anti-Semitism.[10] He is also reported to have told musicologist Solomon Volkov, regarding the Babi Yar massacre and the state of Jews in the Soviet Union,

… It would be good if Jews could live peacefully and happily in Russia, where they were born. But we must never forget about the dangers of anti-Semitism and keep reminding others of it, because the infection is still alive and who knows if it will ever disappear.

That's why I was overjoyed when I read Yevtushenko's "Babi Yar"; the poem astounded me. It astounded thousands of people. Many had heard about Babi Yar, but it took Yevtushenko's poem to make them aware of it. They tried to destroy the memory of Babi Yar, first the Germans and then the Ukrainian government. But after Yevtushenko's poem, it became clear that it would never be forgotten. That is the power of art.

People knew about Babi Yar before Yevtushenko's poem, but they were silent. And when they read the poem, the silence was broken. Art destroys silence.[11]

Yevtushenko's poem "Babi Yar" appeared in the Literaturnaya Gazeta in September 1961 and, along with the publication of Alexander Solzhenitsyn's novel One Day in the Life of Ivan Denisovich in Novy Mir, happened during a surge of anti-Stalinist literature during the premiership of Nikita Khrushchev. Publishers began receiving more anti-Stalinist novels, short stories and memoirs. This fad soon faded.[12]

Composition[编辑]

The symphony was originally intended as a single-movement "vocal-symphonic poem."[13] By the end of May, Shostakovich had found three additional poems by Yevtushenko, which caused him to expand the work into a multi-movement choral symphony[2] by complementing Babi Yar's theme of Jewish suffering with Yevtushenko's verses about other Soviet abuses.[14] Yevtushenko wrote the text for the 4th movement, "Fears," at the composer's request.[2] The composer completed these four additional movements within six weeks,[13] putting the final touches on the symphony on July 20, 1962, during a hospital stay. Discharged that day, he took the night train to Kyiv to show the score to bass Boris Gmiyirya, an artist he especially admired and wanted to sing the solo part in the work. From there he went to Leningrad to give the score to conductor Yevgeny Mravinsky.[15]

Yevtushenko remembered, on hearing the composer play and sing the complete symphony for him,

… I was stunned, and first and foremost by his choice of such apparently disparate poems. It had never occurred to me that they could be united like that. In my book [The Wave of a Hand] I didn't put them next to each other. But here the jolly, youthful, anti-bureaucratic "career" and the poem "Humor," full of jaunty lines, were linked with the melancholy and graphic poem about tired Russian women queueing in a shop. Then came "Fears Are Dying in Russia." Shostakovich interpreted it in his own way, giving it a depth and insight that the poem lacked before.... In connecting all these poems like that, Shostakovich completely changed me as a poet.[16]

Yevtushenko added, about the composer's setting of Babi Yar that "if I were to able to write music I would have written it exactly the way Shostakovich did.... His music made the poem greater, more meaningful and powerful. In a word, it became a much better poem."[17]

Growing controversy[编辑]

By the time Shostakovich had completed the first movement on 27 March 1962, Yevtushenko was already being subjected to a campaign of criticism,[13] as he was now considered a political liability. Khrushchev's agents engendered a campaign to discredit him, accusing the poet of placing the suffering of the Jewish people above that of the Russians.[13] The intelligentsia called him a "boudoir poet" — in other words, a moralist.[18] Shostakovich defended the poet in a letter dated 26 October 1965, to his pupil Boris Tishchenko:

As for what "moralising" poetry is, I didn't understand. Why, as you maintain, it isn't "among the best." Morality is the twin sister of conscience. And because Yevtushenko writes about conscience, God grant him all the very best. Every morning, instead of morning prayers, I reread - well, recite from memory - two poems from Yevtushenko, "Boots" and "A Career." "Boots" is conscience. "A Career" is morality. One should not be deprived of conscience. To lose conscience is to lose everything.[19]

For the Party, performing critical texts at a public concert with symphonic backing had a potentially much greater impact than simply reading the same texts at home privately. It should be no surprise, then, that Khrushchev criticized it before the premiere, and threatened to stop its performance,[14] Shostakovich reportedly claimed in Testimony,

Khrushchev didn't give a damn about the music in this instance, he was angered by Yevtushenko's poetry. But some fighters on the musical front really perked up. There, you see, Shostakovich has proved himself untrustworthy once more. Let's get him! And a disgusting poison campaign began. They tried to scare off everyone from Yevtushenko and me.[20]

By mid-August 1962, singer Boris Gmyrya had withdrawn from the premiere under pressure from the local Party Committee; writing the composer, he claimed that, in view of the dubious text, he declined to perform the work.[15] Conductor Yevgeny Mravinsky soon followed suit, though he excused himself for other than political reasons.[15] Shostakovich then asked Kirill Kondrashin to conduct the work. Two singers were engaged, Victor Nechipailo to sing the premiere, and Vitaly Gromadsky in case a substitute were needed. Nechipailo was forced to drop out at the last minute (to cover at the Bolshoi Theatre for a singer who had been ordered to "get sick" in a performance of Verdi's Don Carlo, according to Vishnevskaya's autobiography "Galina: A Russian Story", page 278). Kondrashin was also asked to withdraw but refused.[21] He was then put under pressure to drop the first movement.[14][21]

Premiere[编辑]

Kirill Kondrashin conducted the 1962 premiere

Official interference continued throughout the day of the concert. Cameras originally slated to televise the piece were noisily dismantled. The entire choir threatened to walk out; a desperate speech by Yevtushenko was all that kept them from doing so. The premiere finally went ahead on December 18, 1962 with the government box empty but the theatre otherwise packed. The symphony played to a tremendous ovation.[22] Kondrashin remembered, "At the end of the first movement the audience started to applaud and shout hysterically. The atmosphere was tense enough as it was, and I waved at them to calm down. We started playing the second movement at once, so as not to put Shostakovich into an awkward position."[23] Sculptor Ernst Neizvestny, who was present, said, "It was major! There was a sense of something incredible happening. The interesting part was that when the symphony ended, there was no applause at first, just an unusually long pause—so long that I even thought that it might be some sort of conspiracy. But then the audience burst into wild applause with shouts of 'Bravo!'"[24]

Changed lines[编辑]

Kondrashin gave two performances of the Thirteenth Symphony; a third was scheduled for 15 January 1963. However, at the beginning of 1963 Yevtushenko reportedly published a second, now politically correct version of Babi Yar twice the length of the original.[25] The length of the new version can be explained not only by changes in content but also by a noticeable difference in writing style. It might be possible that Yevtushenko intentionally changed his style of narrative to make it clear that the modified version of the text is not something he initially intended. While Shostakovich biographer Laurel Fay maintains that such a volume has yet to surface, the fact remains that Yevtushenko wrote new lines for the eight most offensive ones questioned by the authorities.[26]

The rest of the poem is as strongly aimed at the Soviet political authorities as those lines that were changed so the reasons for these changes were more precise. Not wanting to set the new version to music, yet knowing the original version faced little chance of performance, the composer agreed to the performance of the new version yet did not add those lines to the manuscript of the symphony.[27]

Even with these changed lines, the symphony enjoyed relatively few performances — two with the revised text in Moscow in February 1963, one performance in Minsk (with the original text) shortly afterward, as well as Gorky, Leningrad and Novosibirsk.[28] After these performances, the work was effectively banned in the Soviet bloc, the work's premiere in East Berlin occurring only because the local censor had forgotten to clear the performance with Moscow beforehand.[29] Meanwhile, a copy of the score with the original text was smuggled to the West, where it was premiered and recorded in January 1970 by the Philadelphia Orchestra under Eugene Ormandy.

Second to the "Babi Yar" movement, "Fears" was the most viciously attacked of the movements by the bureaucrats. To keep the symphony in performance, seven lines of the poem were altered, replacing references to imprisonment without trial, to neglect of the poor and to the fear experienced by artists.[6]

Choral symphony or symphonic cantata?[编辑]

Scored for bass soloist, male chorus, and orchestra, the symphony could be argued to be a symphonic cantata[30] or orchestral song cycle[31] rather than a choral symphony. The music, while having a life and logic of its own, remains closely welded to the texts. The chorus, used consistently in unison, often creates the impression of a choral recitation, while the solo baritone's passages create a similar impression of "speech-song." However, Shostakovich provides a solid symphonic framework for the work - a strongly dramatic opening movement, a scherzo, two slow movements and a finale; fully justifying it as a symphony.[30]

Influence of Mussorgsky[编辑]

Shostakovich's orchestration of Modest Mussorgsky's Boris Godunov, Khovanshchina and Songs and Dances of Death had an important bearing on the Thirteenth Symphony, as well as on Shostakovich's late work.[31] Shostakovich wrote the greater part of his vocal music after his immersion in Mussorgsky's work,[31] and his method of writing for the voice in small intervals, with much tonal repetition and attention to natural declamation, can be said to have been taken directly from Mussorgsky.[32] Shostakovich is reported to have affirmed the older composer's influence, stating that "[w]orking with Mussorgsky clarifies something important for me in my own work... Something from Khovanshchina was transferred to the Thirteenth Symphony."[33]

Recordings[编辑]

See also[编辑]

Footnotes[编辑]

  1. ^ 1.0 1.1 1.2 1.3 1.4 1.5 MacDonald, 231.
  2. ^ 2.0 2.1 2.2 2.3 2.4 2.5 2.6 2.7 Maes, 366.
  3. ^ 3.0 3.1 3.2 3.3 3.4 3.5 3.6 Wilson, 401.
  4. ^ 4.0 4.1 Blokker, 138.
  5. ^ 5.0 5.1 5.2 5.3 Wilson, 402.
  6. ^ 6.0 6.1 6.2 Blokker, 140.
  7. ^ 7.0 7.1 As quoted in Wilson, 401.
  8. ^ Wilson, 268.
  9. ^ A Vergelis, Terror and Misfortune, Moscow, 1988, p. 274. As quoted in Wilson, 268.
  10. ^ Wilson, 272.
  11. ^ Volkov, Testimony, 158—159.
  12. ^ Wilson, 399—400.
  13. ^ 13.0 13.1 13.2 13.3 Wilson, 400.
  14. ^ 14.0 14.1 14.2 Maes, 367.
  15. ^ 15.0 15.1 15.2 Wilson, 403.
  16. ^ Quoted in Wilson, 413—414.
  17. ^ Quoted in Wilson, 413.
  18. ^ Maes, 366-7.
  19. ^ Quoted in Fay, 229.
  20. ^ Volkov, Testimony, 152.
  21. ^ 21.0 21.1 Wilson, 409.
  22. ^ MacDonald, 230.
  23. ^ Quoted in Wilson, 409—410.
  24. ^ As quoted in Volkov, Shostakovich and Stalin, 274.
  25. ^ Wilson, 410.
  26. ^ Fay, 236.
  27. ^ Maes, 368.
  28. ^ Wilson, 410 footnote 27.
  29. ^ Wilson, 477.
  30. ^ 30.0 30.1 Schwarz, New Grove, 17:270.
  31. ^ 31.0 31.1 31.2 Maes, 369.
  32. ^ Maes, 370.
  33. ^ Volkov, Testimony, 240.
  34. ^ SHOSTAKOVICH: Symphony No. 13, 'Babi Yar' - 8.550630. 2019-01-16. 
  35. ^ Decca Music Group | Catalogue. 

References[编辑]

  • Blokker, Roy, with Robert Dearling, The Music of Dmitri Shostakovich: The Symphonies (London: The Tantivy Press, 1979). ISBN 978-0-8386-1948-3.
  • Fay, Laurel, Shostakovich: A Life (Oxford: 2000). ISBN 978-0-19-513438-4.
  • Figes, Orlando, Natasha's Dance: A Cultural History of Russia (New York: Picador, 2002). ISBN 978-0-312-42195-3.
  • Layton, Robert, ed. Robert Simpson, The Symphony: Volume 2, Mahler to the Present Day (New York: Drake Publishing Inc., 1972). ISBN 978-0-87749-245-0.
  • MacDonald, Ian, The New Shostakovich (Boston: 1990). ISBN 0-19-284026-6 (reprinted & updated in 2006).
  • Maes, Francis, tr. Arnold J. Pomerans and Erica Pomerans, A History of Russian Music: From Kamarinskaya to Babi Yar (Berkeley, Los Angeles and London: University of California Press, 2002). ISBN 978-0-520-21815-4.
  • Schwarz, Boris, ed. Stanley Sadie, The New Grove Dictionary of Music and Musicians (London: Macmillan, 1980), 20 vols. ISBN 978-0-333-23111-1.
  • ed. Volkov, Solomon, trans. Antonina W. Bouis, Testimony: The Memoirs of Dmitri Shostakovich (New York: Harper & Row, 1979). ISBN 978-0-06-014476-0.
  • Volkov, Solomon, tr. Antonina W. Bouis, Shostakovich and Stalin: The Extraordinary Relationship Between the Great Composer and the Brutal Dictator (New York: Alfred A. Knopf, 2004). ISBN 978-0-375-41082-6.
  • Wilson, Elizabeth, Shostakovich: A Life Remembered, Second Edition (Princeton, New Jersey: Princeton University Press, 1994, 2006). ISBN 978-0-691-12886-3.

External links[编辑]

Template:Dmitri Shostakovich


[[Category:Choral symphonies|Shostakovich 13]] [[Category:Symphonies by Dmitri Shostakovich]] [[Category:Song cycles by Dmitri Shostakovich]] [[Category:Classical song cycles in Russian]] [[Category:1962 in the Soviet Union]] [[Category:1962 compositions]] [[Category:Compositions in B-flat minor]] [[Category:Songs about the Holocaust]] [[Category:Censorship in Russia]] [[Category:Classical music about the Holocaust]] [[Category:Babi Yar]]

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