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== 中古時期（公元401年～公元1500年） ==
test
=== 西洋===
{| class="wikitable sortable" style="font-size:89%;"
!style="background: #B0C4DE;|姓名
!style="background: #B0C4DE;|生平
!style="background: #B0C4DE;|身分
!style="background: #B0C4DE;|對象
!style="background: #B0C4DE;|家室
!style="background: #B0C4DE;|說明
|-
| [[瑪雅文明|瑪雅]]貴族男子{{efn|16世紀西班牙[[多明我會]]教士[[巴托洛梅·德拉斯·卡薩斯]]，紀錄了當時[[瓜地馬拉]]瑪雅人，有年輕男子與少年發生性關係的習俗，一名在不同語言中分別被稱為Cu、{{tsl|en|Chin (Mayan god)|Chin}}、Cavil或Maran的神祇，教導男人進入這樣的性關係<ref>{{cite book|author1=Traci Ardren|title=Ancient Maya Women|date=2002|publisher=Rowman Altamira|url=https://books.google.com.tw/books?id=Yu523MsDeeEC&lpg=PA176&ots=7Xe51ROD-_&hl=zh-TW&pg=PA176#v=onepage&q&f=false|quote=The Dominican bishop of Chiapas, Bartolome de las Casas (1967), for example, documented institutionalized relationships among boys and young men in sixteenth-century Verapaz (Guatemala). Interestingly, a deity named Cu, Chin, Cavil, or Maran instructed men in this sexual behavior. (Casas 1967, 2:522)}}</ref><ref>{{cite book|author1=Michael J. Horswell|title=Decolonizing the Sodomite: Queer Tropes of Sexuality in Colonial Andean Culture|date=2005|publisher=University of Texas Press|url=https://books.google.com.tw/books?id=1duGAAAAQBAJ&lpg=PT114&ots=86isW6R_JD&hl=zh-TW&pg=PT113#v=onepage&q&f=false}}</ref>}}
| {{sort|700|c. 700}}
| [[瑪雅文明|瑪雅]]貴族
| 年輕[[瑪雅文明|瑪雅]]祭司
|
| 在[[瓜地馬拉]]的{{tsl|en|Naj Tunich|納·圖尼奇}}洞穴發現一幅描繪兩名[[瑪雅文明|瑪雅]]男子親密相抱的壁畫<ref>{{cite web|title=Queer/GLBT Archaeology and Anthropology|url=https://web.archive.org/web/20160304203555/http://www.connellodonovan.com/archaeo.html|quote=a Late Classic Mayan cave painting and fragmentary hieroplyphs dating to the 700s from {{tsl|en|Naj Tunich|Naj Tunich}}, Guatemala, depicting an older man and a younger man in an erotic embrace, which Dr. Karen Olsen Bruhns of SFSU's Anthropology Dept. calls "the only genuine depiction known of male-male erotic interaction" in the Americas. The younger man (right) sports what seems to be a Lunar Goddess hair lock down his back.}}</ref><ref>{{cite web|author1=Tony Scupham-Bilton|title=A Journey Into the Mayan Underworld|url=http://queerstoryfiles.blogspot.tw/2013/04/a-journey-into-mayan-underworld.html|website=The Queerstory Files|accessdate=2016-03-08|archive-date=2016-03-08|archive-url=https://web.archive.org/web/20160308162242/http://queerstoryfiles.blogspot.tw/2013/04/a-journey-into-mayan-underworld.html|dead-url=no}}</ref>
|-
|[[阿布·努瓦斯]]
| 756–814
| [[阿拔斯王朝]]波斯詩人
| 阿拉伯少年{{efn|[[阿布·努瓦斯]]以「珍珠」和「像來自天堂」稱讚少年之美，這是引用《[[古蘭經]]》對於[[天堂 (伊斯蘭教)|天堂]] (Jannah)的記載，有靈性和身體之美的少年服侍來到天堂的人。
Qur'an 76:19：「許多長生不老的少年(wildānun mukhalladūn, eternal youth)，輪流著服侍他們。當你看見那些少年的時候，你以為他們是些散漫的珍珠。」；Qur'an 52:24：「他們的[[古拉姆|僮僕]](ghilmān, slave boys; 單數: {{tsl|en|Ghulam|ghulām}})輪流著服侍他們，那些僮僕，好像藏在蚌殼裏的珍珠一樣。」<ref>{{cite book |author1=Sebastian Günther |author2=Todd Lawson |title=Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam |date=2016 |publisher=BRILL |url=https://books.google.com.tw/books?id=5_MoDgAAQBAJ&lpg=PA297&ots=iLmlLyqsmn&hl=zh-TW&pg=PA299#v=onepage&q&f=false}}</ref><ref>{{cite book |author1=Philip Kennedy |title=Abu Nuwas: A Genius of Poetry |date=2012 |publisher=Oneworld Publications |url=https://books.google.com.tw/books?id=bX3YAQAAQBAJ&lpg=PT23&ots=g5PqFtC885&hl=zh-TW&pg=PT23#v=onepage&q&f=false}}</ref>}}
|
|[[阿拔斯王朝]]宮廷詩人，寫了很多對男人的情詩。《[[一千零一夜]]》描繪[[阿布·努瓦斯]]和三名少年一同宴會的場景<ref>《[[一千零一夜]]》：The boys were beguiled by his verses and consented to his wishes, saying, ‘We hear and obey.’ So he carried them to his lodging, where they found all ready that he had set forth in his verses. They sat down and ate and drank and made merry awhile, after which they appealed to Abou Nuwas to decide which was the handsomest and most shapely of them……Presently, the wine crept to his head, drunkenness mastered him and he knew not hand from head, so that he swayed about for mirth, inclining anon to this one, to kiss him, and anon to another.</ref><ref>{{cite web|title=Abu Nuwas, the first and foremost Islamic gay poet|url=http://www.androphile.org/preview/Library/Mythology/Arabian/AbuNuwas/AbuNuwasBio.html|deadurl=yes|archiveurl=https://web.archive.org/web/20051231073443/http://www.androphile.org/preview/Library/Mythology/Arabian/AbuNuwas/AbuNuwasBio.html|archivedate=2005-12-31|accessdate=2015-10-12}}</ref>
|-
|[[阿明一世 (哈里發)|穆罕默德·阿明]]
| 787–813
| [[阿拔斯王朝]][[哈里發]]
|Kauthar等人
|Lubana<br/>Arīb
|[[哈里發]][[阿明一世 (哈里發)|穆罕默德·阿明]]對僕人({{tsl|en|Ghulam|ghulām}})Kauthar極為迷戀，寫了一首歌讚美他<ref>{{cite book|author1=Stefanie Lee Martin|title=The Role of Homosexuality in Classical Islam|date=1997|publisher=University of Tennessee|url=http://trace.tennessee.edu/cgi/viewcontent.cgi?article=1231&context=utk_chanhonoproj|quote=Amin soon separated himself from the company and influence of his family, both men and women, and gave himself over wholly to dissipated pleasure in the company of his eunuchs. He dressed some of these latter as girls and organized them into a group of blacks whom he named "The Ravens," and another group of whites who were called "The Grasshoppers"...She (Zubayda, al-Amin's mother) selected pretty young girls of slim stature, had their hair cut like that of boys, dressed them in jackets with tight belts, and had them appear before the young Amin|access-date=2016-03-07|archive-date=2021-01-26|archive-url=https://web.archive.org/web/20210126130232/https://trace.tennessee.edu/cgi/viewcontent.cgi?article=1231&context=utk_chanhonoproj|dead-url=no}}</ref><ref>{{cite web|title=Muhammad al-Amin|url=http://andrejkoymasky.com/liv/fam/biom6/muhamm01.html|accessdate=2016-03-07|archive-date=2016-03-07|archive-url=https://web.archive.org/web/20160307105851/http://andrejkoymasky.com/liv/fam/biom6/muhamm01.html|dead-url=no}}<br/>{{cite book |author1=Hasan Shuraydi |title=The Raven and the Falcon: Youth versus Old Age in Medieval Arabic Literature |date=2014 |publisher=BRILL |url=https://books.google.com.tw/books?id=0IjPBAAAQBAJ&pg=PA131&lpg=PA131&source=bl&ots=pol6sKwlYF&sig=ACfU3U3wvHXJs4fG8nk2VKj4cZYvjzMf8Q&hl=zh-TW&sa=X&ved=2ahUKEwjkn5CMjYniAhWCV7wKHVaXDqo4ChDoATAGegQIBhAB#v=onepage&q&f=false }}</ref>
|-
| [[阿卜杜拉赫曼三世]]
| 891–961
| [[后倭马亚王朝]][[哈里發]]
|
|
|他和他的繼任者{{tsl|en|Al-Hakam II|哈克汗二世}}都保有一座男性後宮<ref>{{cite encyclopedia|title=Homosexuality|editor=E. Michael Gerli|encyclopedia=Medieval Iberia: An Encyclopedia|url=http://users.ipfw.edu/jehle/deisenbe/Enc_of_Medieval_Iberia/homosexuality.pdf|quote=Abdar-RahmanIII,al-HakemII, Hisham II, and al-Mutamid, who openly kept male harems|access-date=2015-12-03|archive-date=2016-03-28|archive-url=https://web.archive.org/web/20160328011756/http://users.ipfw.edu/jehle/deisenbe/Enc_of_Medieval_Iberia/homosexuality.pdf|dead-url=yes}}</ref><ref>{{cite journal |author1=Louis Crompton |title=Male Love and Islamic Law in Arab Spain |url=https://digitalcommons.unl.edu/cgi/viewcontent.cgi?referer=https://www.google.com/&httpsredir=1&article=1060&context=englishfacpubs}}</ref>
|-
|[[伽色尼的马哈茂德|马哈茂德]]
| 971–1030
| [[伽色尼王國]][[蘇丹 (稱謂)|蘇丹]]
|{{tsl|en|Malik Ayaz|Malik Ayaz}}
|Kausari Jahan
|Malik Ayaz是马哈茂德蘇丹和的情人和夥伴，兩人的感情成為許多詩歌和故事的來源<ref>{{cite web|title=Gay Muslim heroes: Mahmud of Ghazni and Ayaz|url=http://www.gay-art-history.org/gay-blog/2010/11/mahmud-of-ghazni-and-ayaz/|deadurl=yes|archiveurl=https://web.archive.org/web/20150305011942/http://www.gay-art-history.org/gay-blog/2010/11/mahmud-of-ghazni-and-ayaz/|archivedate=2015-03-05|accessdate=2015-10-12}}</ref><ref>{{cite web|title=Mahmud of Ghazni and Ayaz - (Gay Love Story)|url=https://www.facebook.com/GayWorldHistory/posts/468953579966306}}</ref>
|-
|{{sort|Richard I of England|[[理查一世]]}}
|1157–1199
|[[英格蘭王國|英格兰]]国王
|[[腓力二世 (法蘭西)|腓力二世]]
|
|又被稱作獅心王理查，據傳和[[法蘭西王國|法蘭西]]國王[[腓力二世 (法蘭西)|腓力二世]]同床共寢<ref>{{cite book|author1=Jean Flori|title=Richard the Lionheart: King and Knight|date=2006}}</ref>
|-
| {{sort|Edward II|[[愛德華二世 (英格蘭)|愛德華二世]]}}
| 1284–1327
| [[英格蘭王國|英格兰]]国王
|{{tsl|en|Piers Gaveston|Piers Gaveston}}
|
| 據傳英國國王愛德華二世寵愛出身低微的男子蓋維斯敦，引來朝臣的不滿<ref>[http://www.glbtq.com/social-sciences/edward_II.html Edward II] {{Wayback|url=http://www.glbtq.com/social-sciences/edward_II.html |date=20071014182003 }} on [[glbtq.com]]. Retrieved 1 November 2006.</ref>
|-
| [[聖殿騎士團]]
| {{sort|1307|c. 1307}}
| [[基督教]][[军事修会]]
|
|
|據傳[[聖殿騎士團]]的入會儀式，鼓勵新兵進行同性間的親密行為或性行為<ref>{{cite web|title=THE HOMOSEXUAL CRUSADERS (Dec, 1967)|url=http://blog.modernmechanix.com/the-homosexual-crusaders/|accessdate=2015-10-11|archive-date=2015-09-05|archive-url=https://web.archive.org/web/20150905093441/http://blog.modernmechanix.com/the-homosexual-crusaders/|dead-url=no}}</ref><ref>{{cite web|title=Were the Knights Templar gay?|url=http://thetemplarknight.com/2011/03/26/were-the-knights-templar-gay/|deadurl=yes|archiveurl=https://web.archive.org/web/20120414020450/http://thetemplarknight.com/2011/03/26/were-the-knights-templar-gay/|archivedate=2012-04-14|accessdate=2015-10-11}}</ref>
|-
|}

=== 中國===
{| class="wikitable sortable" style="font-size:89%;"
!style="background: #B0C4DE;|姓名
!style="background: #B0C4DE;|生平
!style="background: #B0C4DE;|身分
!style="background: #B0C4DE;|對象
!style="background: #B0C4DE;|家室
!style="background: #B0C4DE;|說明
|-
| [[桓玄]]
| {{sort|001古c05|369–404 CE}}
| [[東晉]]政治人物
| [[丁期]]
|
|[[情史]]情外類，記載丁期婉孌，有容采，為[[桓楚]]國君王桓玄所寵嬖{{efn|《藝文類聚．寵幸》：桓玄寵丁期，朝賢論事，賓客聚集，恆在背後坐，食畢，便迴盤與之，期雖被寵，而謹約不敢為非，玄臨死之日，期乃以身捍刃。}}
|-
| [[王僧達]]
| 423–458
| [[劉宋]]政治人物
| 王確
|
|[[情史]]情外類，記載[[王僧達]]族子王確少美姿容，僧達與之私款甚昵{{efn|《[[宋書]]．王僧達傳》：在東宮，愛念軍人朱靈寶，及出為宣城〔太守〕，靈寶已長，僧達詐列死亡，寄宣城左永之籍，注以為己子，改名元序...僧達族子確年少，美姿容，僧達與之私款。確叔父休為永嘉太守，當將確之郡，僧達欲逼留之，確知其意，避不復往。僧達大怒，潛於所住屋後作大坑，-{欲}-誘確來別，因殺而埋之。從弟僧虔知其謀，禁呵乃止}}
|-
| [[沈約]]
| 441–513
| [[南北朝]]詩人、作家
|
|
|著《懺悔文》，提及自身分桃斷袖之事{{efn|《[[全上古三代秦漢三國六朝文]]．懺悔文》：又追尋少年，血氣方壯，習累所纏，事難排豁。淇水上宮，誠無云幾；分桃斷袖，亦足稱多}}
|-
| [[元悅]]
| 494–532
| [[北魏]][[王室]]
|
|
|史書記載，[[元悦]]為[[北魏孝文帝]]之子，受封汝南王，絕房中而更好男色{{efn|《魏書．孝文五王》：有崔延夏者，以左道與悅遊，合服仙藥松術之屬。時輕與出采芝，宿於城外小人之所。遂斷酒肉粟稻，唯食麥飯。又絕房中而更好男色。}}
|-
| [[陳蒨]]（陳文帝）（有争议）
| 522–566
| [[陳 (南朝)|南陳]][[中國皇帝|君王]]
| [[韓子高]]
|
|[[情史]]情外類，記載[[韓子高]]容貌豔麗，離亂當中得寵於陳蒨，屢立戰功，拜爵封將{{efn|《陳書．韓子高傳》：子高年十六，為總角，容貌美麗，狀似婦人，於淮渚附部伍寄載-{欲}-還鄉，文帝見而問之，曰：「能事我乎？」子高許諾...文帝甚寵愛之，未嘗離於左右。文帝嘗夢見騎馬登山，路危欲墯，子高推捧而升。}}<ref name=china/>
|-
| [[庾信]]
| 513–581
| [[南北朝]]詩人、作家
| [[蕭韶]]
|
|[[情史]]情外類，記載[[庾信]]曾與[[南梁]]宗室[[蕭韶]]有斷袖之歡{{efn|《南史．長沙宣武王懿傳附韶傳》：韶昔為幼童，庾信愛之，有斷袖之歡，衣食所資，皆信所給。遇客，韶亦為信傳酒。後〔韶〕為郢州〔刺史〕，信西上江陵，途經江夏，韶接信甚薄，坐青油幕下，引信入宴，坐信別榻，有自矜色。信稍不堪，因酒酣，乃徑上韶床，踐踏肴饌，直視韶面，謂日：「官今日形容，大異近日。」時賓客滿座，韶甚慚恥}}
|-
| [[李承乾|李承-{乾}-]]
| 618–645
| [[唐太宗]][[太子]]
|[[稱心]]
|
|[[資治通鑑]]記載[[李承乾|李承-{乾}-]]所寵愛的樂童稱心遭[[唐太宗]]處死， 太子思念流涕不已{{efn|《資治通鑑．太宗貞觀十七年》：太子私幸太常樂童稱心，與同臥起。道士秦英、韋靈符挾左道，得幸太子。上聞之，大怒，悉收稱心等殺之，連坐死者數人，誚讓太子甚至。太子意泰告之，怨怒逾甚，思念稱心不已，於宮中構室，立其像，朝夕奠祭，徘徊流涕。又於苑中作塚，私贈官樹碑}}
|-
| [[章怀太子|李贤]]
| 654–684
| [[唐高宗]][[太子]]
|[[赵道生]]等户奴
|
|[[資治通鑑]]記載[[章怀太子|李贤]]頗好聲色，與戶奴趙道生等狎昵，多賜之金帛{{efn|《资治通鉴·高宗永隆元年八月》：太子頗好聲色，與戶奴趙道生等狎昵，多賜之金帛}}
|-
|[[魚玄機]]（双性恋）
|844–868
|[[唐朝]][[道士]]
|[[温庭筠]]（男）<br />采蘋（女）
|
|和她一起修煉的女道士采蘋共食同寢，並寫下《贈鄰女》一詩<ref>{{cite web|author1=曾春娥|title=中國古代女同性戀的發展歷史|url=http://www.zgxkx.org/sex/zgsex/201108/1033.html|deadurl=yes|archiveurl=https://archive.is/20150420223037/http://www.zgxkx.org/sex/zgsex/201108/1033.html|archivedate=2015-04-20|accessdate=2015-10-10}}</ref><ref>{{cite web|author1=森鴎外|title=魚玄機|url=http://www.aozora.gr.jp/cards/000129/files/2051_22886.html|accessdate=2015-10-10|archive-date=2017-03-07|archive-url=https://web.archive.org/web/20170307155425/http://www.aozora.gr.jp/cards/000129/files/2051_22886.html|dead-url=no}}</ref>
|-
| [[王延鈞|王鏻]]
| {{sort|926|?–935}}
| [[閩 (十國)|閩國]][[中國皇帝|君王]]
|[[歸守明]]
|
|新五代史記載，[[五代十國]]閩國皇帝王鏻有嬖吏歸守明者，以色見幸{{efn|《新五代史‧王審知傳附王鏻傳》：鏻有嬖吏歸守明者，以色見幸，號歸郎}}
|-
| [[蒲察阿里虎]]
| {{sort|1160|?–1160}}
|
| 勝哥
|[[完顏亮]]
|海陵王[[完顏亮]]妃為[[蒲察阿里虎]]，她有個侍女叫勝哥，阿里虎與其同床共枕，如同夫婦一般<ref>《[[金史]]．卷六三．后妃傳上．海陵嫡母徒單氏傳》：「凡諸妃位皆以侍女服男子衣冠，號『假廝兒』。有勝哥者，阿里虎與之同臥起，如夫婦。</ref>
|-
|{{sort|Wang Jeon|[[恭愍王|王顓]]}}（恭愍王）
|1330－1374
|[[高麗國]]國王
|{{tsl|ko|홍륜|洪倫}}等{{tsl|ko|자제위|子弟衛}}成員
|
|[[高麗史]]記載[[高麗國]]第三十一位國王[[恭愍王]]和{{tsl|ko|자제위|子弟衛}}成員的性關係<ref>{{cite web|author1=鄭麟趾|title=高麗史|url=http://kindai.ndl.go.jp/info:ndljp/pid/991068/334|quote=冬十月甲戌朔，置子弟衛。選年小貌美者屬焉，以代言金興慶摠之。於是洪倫、韓安、權瑨、洪寬、盧瑄等俱以寵幸常侍臥內。王性不喜色，又不能御...常自粉黛為婦人狀。先納內婢少者房中，取袱掩其面，召興慶及倫輩亂之，王從旁室穴隙視之。及心歆動，即引倫輩入臥內，使行於己如男女，更數十人乃已。由是日晏乃起，其或稱意，賞賜無算|accessdate=2016-03-02|archive-date=2016-03-06|archive-url=https://web.archive.org/web/20160306022204/http://kindai.ndl.go.jp/info:ndljp/pid/991068/334|dead-url=no}}</ref><ref>{{cite journal|author1=Young‐Gwan Kima|author2=Sook‐Ja Hahnb|title=Homosexuality in ancient and modern Korea|journal=Culture, Health & Sexuality: An International Journal for Research, Intervention and Care|date=2006|volume=8|issue=1|doi=10.1080/13691050500159720|url=http://disciplinas.stoa.usp.br/pluginfile.php/87654/mod_resource/content/1/Homossexualidade%201.pdf|access-date=2016-03-02|archive-date=2016-03-10|archive-url=https://web.archive.org/web/20160310145943/http://disciplinas.stoa.usp.br/pluginfile.php/87654/mod_resource/content/1/Homossexualidade%201.pdf|dead-url=no}}</ref>
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2021年3月4日 (四) 07:20的版本

中古時期（公元401年～公元1500年）

西洋

姓名 生平 身分 對象 家室 說明
瑪雅貴族男子[a] c. 700 瑪雅貴族 年輕瑪雅祭司 在瓜地馬拉的納·圖尼奇（英语：Naj Tunich）洞穴發現一幅描繪兩名瑪雅男子親密相抱的壁畫[3][4]
阿布·努瓦斯 756–814 阿拔斯王朝波斯詩人 阿拉伯少年[b] 阿拔斯王朝宮廷詩人，寫了很多對男人的情詩。《一千零一夜》描繪阿布·努瓦斯和三名少年一同宴會的場景[7][8]
穆罕默德·阿明 787–813 阿拔斯王朝哈里發 Kauthar等人 Lubana
Arīb 		哈里發穆罕默德·阿明對僕人(ghulām（英语：Ghulam）)Kauthar極為迷戀，寫了一首歌讚美他[9][10]
阿卜杜拉赫曼三世 891–961 后倭马亚王朝哈里發 他和他的繼任者哈克汗二世（英语：Al-Hakam II）都保有一座男性後宮[11][12]
马哈茂德 971–1030 伽色尼王國蘇丹 Malik Ayaz（英语：Malik Ayaz） Kausari Jahan Malik Ayaz是马哈茂德蘇丹和的情人和夥伴，兩人的感情成為許多詩歌和故事的來源[13][14]
理查一世 1157–1199 英格兰国王 腓力二世 又被稱作獅心王理查，據傳和法蘭西國王腓力二世同床共寢[15]
愛德華二世 1284–1327 英格兰国王 Piers Gaveston（英语：Piers Gaveston） 據傳英國國王愛德華二世寵愛出身低微的男子蓋維斯敦，引來朝臣的不滿[16]
聖殿騎士團 c. 1307 基督教军事修会 據傳聖殿騎士團的入會儀式，鼓勵新兵進行同性間的親密行為或性行為[17][18]

中國

姓名 生平 身分 對象 家室 說明
桓玄 369–404 CE 東晉政治人物 丁期 情史情外類，記載丁期婉孌，有容采，為桓楚國君王桓玄所寵嬖[c]
王僧達 423–458 劉宋政治人物 王確 情史情外類，記載王僧達族子王確少美姿容，僧達與之私款甚昵[d]
沈約 441–513 南北朝詩人、作家 著《懺悔文》，提及自身分桃斷袖之事[e]
元悅 494–532 北魏王室 史書記載，元悦為北魏孝文帝之子，受封汝南王，絕房中而更好男色[f]
陳蒨（陳文帝）（有争议） 522–566 南陳君王 韓子高 情史情外類，記載韓子高容貌豔麗，離亂當中得寵於陳蒨，屢立戰功，拜爵封將[g][19]
庾信 513–581 南北朝詩人、作家 蕭韶 情史情外類，記載庾信曾與南梁宗室蕭韶有斷袖之歡[h]
李承乾 618–645 唐太宗太子 稱心 資治通鑑記載李承乾所寵愛的樂童稱心遭唐太宗處死， 太子思念流涕不已[i]
李贤 654–684 唐高宗太子 赵道生等户奴 資治通鑑記載李贤頗好聲色，與戶奴趙道生等狎昵，多賜之金帛[j]
魚玄機（双性恋） 844–868 唐朝道士 温庭筠（男）
采蘋（女） 		和她一起修煉的女道士采蘋共食同寢，並寫下《贈鄰女》一詩[20][21]
王鏻 ?–935 閩國君王 歸守明 新五代史記載，五代十國閩國皇帝王鏻有嬖吏歸守明者，以色見幸[k]
蒲察阿里虎 ?–1160 勝哥 完顏亮 海陵王完顏亮妃為蒲察阿里虎，她有個侍女叫勝哥，阿里虎與其同床共枕，如同夫婦一般[22]
王顓（恭愍王） 1330－1374 高麗國國王 洪倫（朝鲜语：홍륜）等子弟衛（朝鲜语：자제위）成員 高麗史記載高麗國第三十一位國王恭愍王和子弟衛（朝鲜语：자제위）成員的性關係[23][24]
  1. ^ Traci Ardren. Ancient Maya Women. Rowman Altamira. 2002. The Dominican bishop of Chiapas, Bartolome de las Casas (1967), for example, documented institutionalized relationships among boys and young men in sixteenth-century Verapaz (Guatemala). Interestingly, a deity named Cu, Chin, Cavil, or Maran instructed men in this sexual behavior. (Casas 1967, 2:522) 
  2. ^ Michael J. Horswell. Decolonizing the Sodomite: Queer Tropes of Sexuality in Colonial Andean Culture. University of Texas Press. 2005. 
  3. ^ Queer/GLBT Archaeology and Anthropology. a Late Classic Mayan cave painting and fragmentary hieroplyphs dating to the 700s from Naj Tunich（英语：Naj Tunich）, Guatemala, depicting an older man and a younger man in an erotic embrace, which Dr. Karen Olsen Bruhns of SFSU's Anthropology Dept. calls "the only genuine depiction known of male-male erotic interaction" in the Americas. The younger man (right) sports what seems to be a Lunar Goddess hair lock down his back. 
  4. ^ Tony Scupham-Bilton. A Journey Into the Mayan Underworld. The Queerstory Files. [2016-03-08]. （原始内容存档于2016-03-08）. 
  5. ^ Sebastian Günther; Todd Lawson. Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam. BRILL. 2016. 
  6. ^ Philip Kennedy. Abu Nuwas: A Genius of Poetry. Oneworld Publications. 2012. 
  7. ^ 《一千零一夜》：The boys were beguiled by his verses and consented to his wishes, saying, ‘We hear and obey.’ So he carried them to his lodging, where they found all ready that he had set forth in his verses. They sat down and ate and drank and made merry awhile, after which they appealed to Abou Nuwas to decide which was the handsomest and most shapely of them……Presently, the wine crept to his head, drunkenness mastered him and he knew not hand from head, so that he swayed about for mirth, inclining anon to this one, to kiss him, and anon to another.
  8. ^ Abu Nuwas, the first and foremost Islamic gay poet. [2015-10-12]. （原始内容存档于2005-12-31）. 
  9. ^ Stefanie Lee Martin. The Role of Homosexuality in Classical Islam. University of Tennessee. 1997 [2016-03-07]. （原始内容存档于2021-01-26）. Amin soon separated himself from the company and influence of his family, both men and women, and gave himself over wholly to dissipated pleasure in the company of his eunuchs. He dressed some of these latter as girls and organized them into a group of blacks whom he named "The Ravens," and another group of whites who were called "The Grasshoppers"...She (Zubayda, al-Amin's mother) selected pretty young girls of slim stature, had their hair cut like that of boys, dressed them in jackets with tight belts, and had them appear before the young Amin 
  10. ^ Muhammad al-Amin. [2016-03-07]. （原始内容存档于2016-03-07）. 
    Hasan Shuraydi. The Raven and the Falcon: Youth versus Old Age in Medieval Arabic Literature. BRILL. 2014. 
  11. ^ E. Michael Gerli (编). Homosexuality (PDF). Medieval Iberia: An Encyclopedia. [2015-12-03]. （原始内容 (PDF)存档于2016-03-28）. Abdar-RahmanIII,al-HakemII, Hisham II, and al-Mutamid, who openly kept male harems 
  12. ^ Louis Crompton. Male Love and Islamic Law in Arab Spain. 
  13. ^ Gay Muslim heroes: Mahmud of Ghazni and Ayaz. [2015-10-12]. （原始内容存档于2015-03-05）. 
  14. ^ Mahmud of Ghazni and Ayaz - (Gay Love Story). 
  15. ^ Jean Flori. Richard the Lionheart: King and Knight. 2006. 
  16. ^ Edward II （页面存档备份，存于互联网档案馆） on glbtq.com. Retrieved 1 November 2006.
  17. ^ THE HOMOSEXUAL CRUSADERS (Dec, 1967). [2015-10-11]. （原始内容存档于2015-09-05）. 
  18. ^ Were the Knights Templar gay?. [2015-10-11]. （原始内容存档于2012-04-14）. 
  19. ^ 引用错误：没有为名为china的参考文献提供内容
  20. ^ 曾春娥. 中國古代女同性戀的發展歷史. [2015-10-10]. （原始内容存档于2015-04-20）. 
  21. ^ 森鴎外. 魚玄機. [2015-10-10]. （原始内容存档于2017-03-07）. 
  22. ^ 《金史．卷六三．后妃傳上．海陵嫡母徒單氏傳》：「凡諸妃位皆以侍女服男子衣冠，號『假廝兒』。有勝哥者，阿里虎與之同臥起，如夫婦。
  23. ^ 鄭麟趾. 高麗史. [2016-03-02]. （原始内容存档于2016-03-06）. 冬十月甲戌朔，置子弟衛。選年小貌美者屬焉，以代言金興慶摠之。於是洪倫、韓安、權瑨、洪寬、盧瑄等俱以寵幸常侍臥內。王性不喜色，又不能御...常自粉黛為婦人狀。先納內婢少者房中，取袱掩其面，召興慶及倫輩亂之，王從旁室穴隙視之。及心歆動，即引倫輩入臥內，使行於己如男女，更數十人乃已。由是日晏乃起，其或稱意，賞賜無算 
  24. ^ Young‐Gwan Kima; Sook‐Ja Hahnb. Homosexuality in ancient and modern Korea (PDF). Culture, Health & Sexuality: An International Journal for Research, Intervention and Care. 2006, 8 (1) [2016-03-02]. doi:10.1080/13691050500159720. （原始内容存档 (PDF)于2016-03-10）. 


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