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用户:Kaladin Stormbringer/工作区

维基百科，自由的百科全书

中古时期（公元401年～公元1500年）[编辑]

西洋[编辑]

姓名 生平 身份 对象 家室 说明
玛雅贵族男子[a] c. 700 玛雅贵族 年轻玛雅祭司 在危地马拉的纳·图尼奇（英语：Naj Tunich）洞穴发现一幅描绘两名玛雅男子亲密相抱的壁画[3][4]
阿布·努瓦斯 756–814 阿拔斯王朝波斯诗人 阿拉伯少年[b] 阿拔斯王朝宫廷诗人，写了很多对男人的情诗。《一千零一夜》描绘阿布·努瓦斯和三名少年一同宴会的场景[7][8]
穆罕默德·阿明 787–813 阿拔斯王朝哈里发 Kauthar等人 Lubana王后
Arīb王后 		哈里发穆罕默德·阿明对名为Kauthar的仆人(Ghulām（英语：Ghulam）)极为迷恋，写了一首歌赞美他[9][10]
阿卜杜拉赫曼三世 891–961 后倭马亚王朝哈里发 佩拉吉乌斯等人 Fatima王后 他和他的继任者哈克汗二世（英语：Al-Hakam II）都保有一座男性后宫[11][12]
马哈茂德 971–1030 加兹尼王国苏丹 马力克·阿亚兹（英语：Malik Ayaz） Kausari Jahan 乔治亚奴隶马力克·阿亚兹（英语：Malik Ayaz）是马哈茂德苏丹靡下的将军以及情人，两人的感情成为许多诗歌和故事的来源[13][14]
理查一世 1157–1199 英格兰国王 腓力二世 贝伦加丽亚王后 又被称作狮心王理查，据传和法兰西国王腓力二世同床共寝[15][16]
爱德华二世 1284–1327 英格兰国王 Piers Gaveston（英语：Piers Gaveston） 伊莎贝拉王后 据传英国国王爱德华二世宠爱出身低微的男子盖维斯敦，引来朝臣的不满[17]
圣殿骑士团 c. 1307 基督教军事修会 据传圣殿骑士团的入会仪式，鼓励新兵进行同性间的亲密行为或性行为[18][19][20]

中国[编辑]

姓名 生平 身份 对象 家室 说明
桓玄 369–404 CE 东晋政治人物 丁期 刘皇后 丁期婉有容采，为桓楚国君王桓玄所宠嬖[21]
王僧达 423–458 刘宋政治人物 朱灵宝
王确 		刘氏 王僧达族子王确少美姿容，僧达与之私款甚昵[22]
沈约 441–513 南北朝诗人、作家 不明 妻名不详 著《忏悔文》，提及自身份桃断袖之事[c]
元悦 494–532 北魏王室 史书记载，元悦为北魏孝文帝之子，受封汝南王，绝房中而更好男色[d]
陈蒨（陈文帝）（有争议） 522–566 南陈君王 韩子高 情史情外类，记载韩子高容貌艳丽，离乱当中得宠于陈蒨，屡立战功，拜爵封将[e][23]
庾信 513–581 南北朝诗人、作家 萧韶 情史情外类，记载庾信曾与南梁宗室萧韶有断袖之欢[f]
李承乾 618–645 唐太宗太子 称心 资治通鉴记载李承乾所宠爱的乐童称心遭唐太宗处死， 太子思念流涕不已[g]
李贤 654–684 唐高宗太子 赵道生等户奴 资治通鉴记载李贤颇好声色，与户奴赵道生等狎昵，多赐之金帛[h]
鱼玄机（双性恋） 844–868 唐朝道士 温庭筠（男）
采𬞟（女） 		和她一起修炼的女道士采𬞟共食同寝，并写下《赠邻女》一诗[24][25]
王𬭸 ?–935 闽国君王 归守明 新五代史记载，五代十国闽国皇帝王𬭸有嬖吏归守明者，以色见幸[i]
蒲察阿里虎 ?–1160 胜哥 完颜亮 海陵王完颜亮妃为蒲察阿里虎，她有个侍女叫胜哥，阿里虎与其同床共枕，如同夫妇一般[26]
王颛（恭愍王） 1330－1374 高丽国国王 洪伦（朝鲜语：홍륜）等子弟卫（朝鲜语：자제위）成员 高丽史记载高丽国第三十一位国王恭愍王和子弟卫（朝鲜语：자제위）成员的性关系[27][28]
  1. ^ Traci Ardren. Ancient Maya Women. Rowman Altamira. 2002. The Dominican bishop of Chiapas, Bartolome de las Casas (1967), for example, documented institutionalized relationships among boys and young men in sixteenth-century Verapaz (Guatemala). Interestingly, a deity named Cu, Chin, Cavil, or Maran instructed men in this sexual behavior. (Casas 1967, 2:522) 
  2. ^ Michael J. Horswell. Decolonizing the Sodomite: Queer Tropes of Sexuality in Colonial Andean Culture. University of Texas Press. 2005. 
  3. ^ Queer/GLBT Archaeology and Anthropology. a Late Classic Mayan cave painting and fragmentary hieroplyphs dating to the 700s from Naj Tunich（英语：Naj Tunich）, Guatemala, depicting an older man and a younger man in an erotic embrace, which Dr. Karen Olsen Bruhns of SFSU's Anthropology Dept. calls "the only genuine depiction known of male-male erotic interaction" in the Americas. The younger man (right) sports what seems to be a Lunar Goddess hair lock down his back. 
  4. ^ Tony Scupham-Bilton. A Journey Into the Mayan Underworld. The Queerstory Files. [2016-03-08]. （原始内容存档于2016-03-08）. 
  5. ^ Sebastian Günther; Todd Lawson. Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam. BRILL. 2016. 
  6. ^ Philip Kennedy. Abu Nuwas: A Genius of Poetry. Oneworld Publications. 2012. 
  7. ^ 《一千零一夜》：The boys were beguiled by his verses and consented to his wishes, saying, ‘We hear and obey.’ So he carried them to his lodging, where they found all ready that he had set forth in his verses. They sat down and ate and drank and made merry awhile, after which they appealed to Abou Nuwas to decide which was the handsomest and most shapely of them……Presently, the wine crept to his head, drunkenness mastered him and he knew not hand from head, so that he swayed about for mirth, inclining anon to this one, to kiss him, and anon to another.
  8. ^ Abu Nuwas, the first and foremost Islamic gay poet. [2015-10-12]. （原始内容存档于2005-12-31）. 
  9. ^ Stefanie Lee Martin. The Role of Homosexuality in Classical Islam. University of Tennessee. 1997 [2016-03-07]. （原始内容存档于2021-01-26）. Amin soon separated himself from the company and influence of his family, both men and women, and gave himself over wholly to dissipated pleasure in the company of his eunuchs. He dressed some of these latter as girls and organized them into a group of blacks whom he named "The Ravens," and another group of whites who were called "The Grasshoppers"...She (Zubayda, al-Amin's mother) selected pretty young girls of slim stature, had their hair cut like that of boys, dressed them in jackets with tight belts, and had them appear before the young Amin 
  10. ^ Muhammad al-Amin. [2016-03-07]. （原始内容存档于2016-03-07）. 
    Hasan Shuraydi. The Raven and the Falcon: Youth versus Old Age in Medieval Arabic Literature. BRILL. 2014. 
  11. ^ E. Michael Gerli (编). Homosexuality (PDF). Medieval Iberia: An Encyclopedia. [2015-12-03]. （原始内容 (PDF)存档于2016-03-28）. Abdar-RahmanIII,al-HakemII, Hisham II, and al-Mutamid, who openly kept male harems 
  12. ^ Louis Crompton. Male Love and Islamic Law in Arab Spain. Caliph 'Abd aI-Rahman III who ruled Cordoba at its political and cultural zenith (912-61) was attracted to a young Christian hostage, was repulsed, and had him barbarously executed. The boy was canonized as Saint Pelagius, and became the martyr-hero of a narrative poem by the German nun Hrosvitha which con-demned Arab lust and glorified Christian chastity 
  13. ^
    • Gay Muslim heroes: Mahmud of Ghazni and Ayaz. [2015-10-12]. （原始内容存档于2015-03-05）. 
    • Michael Lyons. Persian poetry lovers. Sa'di, a 13th-century poet, includes two stories about the lovers in his best-known work, Bustan, a collection of reflections on human nature. The chapter "Concerning Love" describes someone complaining that Mahmud's favourite slave "possesses no beauty." Upon hearing this, Mahmud responds, "My love, O sir, is for virtue, not for form or stature". 
  14. ^ S. Jabir Raza. MAHMUD'S AYAZ IN HISTORY. Proceedings of the Indian History Congress. 2011: 286–293. 
  15. ^ Jean Flori. Richard the Lionheart: King and Knight. 2006. 
  16. ^ Roger of Hoveden: Philip II Augustus and Richard The Lionheart from Annals. Richard, [then] duke of Aquitaine, the son of the king of England, remained with Philip, the King of France, who so honored him for so long that they ate every day at the same table and from the same dish, and at night their beds did not separate them. And the king of France loved him as his own soul; and they loved each other so much that the king of England was absolutely astonished and the passionate love between them and marveled at it. 
  17. ^ Edward II （页面存档备份，存于互联网档案馆） on glbtq.com. Retrieved 1 November 2006.
  18. ^ THE HOMOSEXUAL CRUSADERS (Dec, 1967). [2015-10-11]. （原始内容存档于2015-09-05）. 
  19. ^ Were the Knights Templar gay?. [2015-10-11]. （原始内容存档于2012-04-14）. 
  20. ^ Anne Gilmour-Bryson. Sodomy and the Knights Templar. Journal of the History of Sexuality. 1996, 7 (2). 
  21. ^ 《艺文类聚．宠幸》：桓玄宠丁期，朝贤论事，宾客聚集，恒在背后坐，食毕，便回盘与之，期虽被宠，而谨约不敢为非，玄临死之日，期乃以身捍刃。
  22. ^ 《宋书．王僧达传》：在东宫，爱念军人朱灵宝，及出为宣城〔太守〕，灵宝已长，僧达诈列死亡，寄宣城左永之籍，注以为己子，改名元序...僧达族子确年少，美姿容，僧达与之私款。确叔父休为永嘉太守，当将确之郡，僧达欲逼留之，确知其意，避不复往。僧达大怒，潜于所住屋后作大坑，欲诱确来别，因杀而埋之。从弟僧虔知其谋，禁呵乃止
  23. ^ 引用错误：没有为名为china的参考文献提供内容
  24. ^ 曾春娥. 中國古代女同性戀的發展歷史. [2015-10-10]. （原始内容存档于2015-04-20）. 
  25. ^ 森鴎外. 魚玄機. [2015-10-10]. （原始内容存档于2017-03-07）. 
  26. ^ 《金史．卷六三．后妃传上．海陵嫡母徒单氏传》：“凡诸妃位皆以侍女服男子衣冠，号‘假厮儿’。有胜哥者，阿里虎与之同卧起，如夫妇。
  27. ^ 郑麟趾. 高麗史. [2016-03-02]. （原始内容存档于2016-03-06）. 冬十月甲戌朔，置子弟卫。选年小貌美者属焉，以代言金兴庆摠之。于是洪伦、韩安、权瑨、洪宽、卢瑄等俱以宠幸常侍卧内。王性不喜色，又不能御...常自粉黛为妇人状。先纳内婢少者房中，取袱掩其面，召兴庆及伦辈乱之，王从旁室穴隙视之。及心歆动，即引伦辈入卧内，使行于己如男女，更数十人乃已。由是日晏乃起，其或称意，赏赐无算 
  28. ^ Young‐Gwan Kima; Sook‐Ja Hahnb. Homosexuality in ancient and modern Korea (PDF). Culture, Health & Sexuality: An International Journal for Research, Intervention and Care. 2006, 8 (1) [2016-03-02]. doi:10.1080/13691050500159720. （原始内容存档 (PDF)于2016-03-10）. 


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