用户:Riskchard/TextPage5

维基百科,自由的百科全书

对无神论者的歧视(有时称为atheophobia[1][2] 无神论者和那些标签为无神论者在过去和现代所面临的迫害歧视。历史和文化上对无神论的不同定义意味著那些受歧视者可能不符合现代定义无神论的标准。

宪政民主制里,歧视无神论者的法律并不常见,但一些无神论者和无神论的团体,特别是在美国,抗议他们认为带有歧视性的法律,法规和机构。在一些伊斯兰国家,无神论者面对的歧视包括缺乏法律地位,甚至可能因叛教而被判死刑

古代[编辑]

历史学家包括吕西安·费夫尔等认为具现代意义的无神论在十八世纪之前并不存在。[3][4][5]然而,随着一些地区的官方权威提出君权神授说,抗拒接受当地上帝存在的人被视为威胁。包括早期的基督徒穆斯林,他们被标签为无神论者, 并受法律迫害。[6][7]

近代时期和宗教改革[编辑]

近代时期,“无神论者”一词被用作为一种侮辱,并应用到广泛的人,包括那些持反对神学信仰、自杀、不道德的或自我放纵的人,甚至巫术上的对手。[3][4][8] 无神论的信仰被哲学家如托马斯·阿奎那视为对社会秩序的威胁。政治家托马斯·莫尔认为宗的教宽容应该延伸到所有人,除了那些不相信神或灵魂不朽的人。[6] 现代信仰自由的创始人约翰·洛克认为无神论者(如天主教徒和穆斯林)不应该被授予充分的公民权利。[6]

宗教裁判所时期,一些被指责为无神论者或亵渎宗教的人会被折磨甚至处决。其中包括意大利学者瓦尼尼,1619年被处死[3][9][10],以及法国人艾蒂安·多雷,1546年被处以火刑。[11]虽然在十九世纪他们被视为无神论烈士,近期的学者认为他们所拥护的信仰并非现代的无神论。[5][12][13]

现代[编辑]

英国[编辑]

在19世纪,英国的无神论者虽然人数不多,仍受到歧视。[14] 当时在司法程序中不愿作基督教式誓言的人不能在法庭上作供,直至相关法例在1869年和1870年被废除。 [14]1811年,著名英国诗人珀西·比希·雪莱因出版《无神论的必要性英语The Necessity of Atheism》而被牛津大学开除,1818年雪莱被英国法院以作为无神论者为借口,剥夺他对子女的监护权。[15]

1880年无神论者查尔斯.布拉德劳英语Charles Bradlaugh当选为国会议员。他拒绝以基督教的方式宣誓就职,并向议会提出用另外的方式宣誓,结果被拒及剥夺当选权利。及后布拉德劳重新当选了三次,但都被拒就任。1886年,布拉德劳第四次当选,众议院议长终于允许他宣誓就任。上任后他提出《宣誓法案英语Oaths Act 1888》并获得通过,令宣誓不再限于宗教方式。[15]

纳粹德国[编辑]

在纳粹德国时期,1933年的法令指出 "No National Socialist may suffer detriment... on the ground that he does not make any religious profession at all".[16]纳粹德国政权 强烈反对“无神的共产主义”,[17][18] 同年,大多数德国无神论者左翼自由思想组织被取缔;一些右翼团体被纳粹容忍,直到30年代中期。[19][20] During negotiations leading to the Nazi-Vatican Concordat of April 26, 1933 Hitler stated that "Secular schools can never be tolerated" because of their irreligious tendencies.[21] In a speech made later in 1933, Hitler claimed to have "stamped [Gottlosenbewegung] it out".[16] The word Hitler used, "Gottlosenbewegung", refers specifically to the communist freethought movement, not atheism in general.[22]

Contemporary era[编辑]

Western countries[编辑]

Modern theories of constitutional democracy assume that citizens are intellectually and spiritually autonomous and that governments should leave matters of religious belief to individuals and not coerce religious beliefs using sanctions or benefits. The constitutions, human rights conventions and the religious liberty jurisprudence of most constitutional democracies provides legal protection of atheists and agnostics. In addition, freedom of expression provisions and legislation separating church from state also serve to protect the rights of atheists. As a result, open legal discrimination against atheists is not common in most Western countries.[6] However, prejudice against atheists does exist in Western countries. A University of British Columbia study found that believers distrust atheists as much as rapists. The study also showed that atheists have lower employment prospects.[23]

Europe[编辑]

In most of Europe, atheists are elected to office at high levels in many governments without controversy.[24] Some atheist organizations in Europe have expressed concerns regarding issues of separation of church and state, such as administrative fees for leaving the Church charged in Germany,[25] and sermons being organized by the Swedish parliament.[26] Ireland requires religious training from Christian colleges in order to work as a teacher in government funded schools.[27] In the UK one-third of state-funded schools are faith based;[28] however, there are no restrictions on atheists holding public office: the Deputy Prime Minister, Nick Clegg, is an atheist.[29] According to a 2012 poll, 25% of the Turks in Germany believe atheists are inferior human beings.[30][31]

Canada[编辑]

Canadian secular humanist groups have worked to end the recitation of prayers during government proceedings, viewing them as discriminatory.[32][33]

United States[编辑]

Discrimination against atheists in the United States occurs in legal, personal, social, and professional contexts. Some American atheists compare their situation to the discrimination faced by ethnic minorities, LGBT communities, and women.[34][35][36][37] "Americans still feel it's acceptable to discriminate against atheists in ways considered beyond the pale for other groups," asserted Fred Edwords of the American Humanist Association.[38] However, other atheists reject these comparisons, arguing that while atheists may face disapproval they have not faced significant oppression or discrimination.[39][40]

In the United States, six state constitutions officially include religious tests that would effectively prevent atheists from holding public office, and in some cases being a juror/witness, though these have not generally been enforced since the early nineteenth century.[41][42][43] The U.S. Constitution allows for an affirmation instead of an oath in order to accommodate atheists and others in court or seeking to hold public office.[41][44] In 1961, the United States Supreme Court explicitly overturned the Maryland provision in the Torcaso v. Watkins decision, holding that laws requiring "a belief in the existence of God" in order to hold public office violated freedom of religion provided for by the First Amendment to the United States Constitution.[41][45][46] This decision is generally understood to also apply to witness oaths.[47]

Several American atheists have used court challenges to assert discrimination against atheists. Michael Newdow challenged inclusion of the phrase "under God" in the United States Pledge of Allegiance on behalf of his daughter, claiming that the phrase was discriminatory against non-theists.[48] He won the case at an initial stage, but the Supreme Court dismissed his claim, ruling that Newdow did not have standing to bring his case, thus disposing of the case without ruling on the constitutionality of the pledge.[49][50] Respondents to a survey were less likely to support a kidney transplant for hypothetical atheists and agnostics needing it, than for Christian patients with similar medical needs.[51] As the Boy Scouts of America does not allow atheists as members, atheist families and the ACLU from the 1990s onwards have launched a series of court cases arguing discrimination against atheists. In response to ACLU lawsuits, the Pentagon in 2004 ended sponsorship of Scouting units,[52][53] and in 2005 the BSA agreed to transfer all Scouting units out of government entities such as public schools.[54][55]

Few politicians have been willing to identify as non-theists, since such revelations have been considered "political suicide".[56][57] In a landmark move, California Representative Pete Stark came out in 2007 as the first openly nontheistic member of Congress.[38] In 2009, City Councilman Cecil Bothwell of Asheville, North Carolina was called "unworthy of his seat" because of his open atheism.[58] Several polls have shown that about 50 percent of Americans would not vote for a qualified atheist for president.[59][60] A 2006 study found that 40% of respondents characterized atheists as a group that did "not at all agree with my vision of American society", and that 48% would not want their child to marry an atheist. In both studies, percentages of disapproval of atheists were above those for Muslims, African-Americans and homosexuals.[61] Many of the respondents associated atheism with immorality, including criminal behaviour, extreme materialism, and elitism.[62] Atheists and atheist organizations have alleged discrimination against atheists in the military,[63][64][65][66][67][68] and recently, with the development of the Army's Comprehensive Soldier Fitness program, atheists have alleged institutionalized discrimination.[69][70] In several child custody court rulings, atheist parents have been discriminated against, either directly or indirectly. As child custody laws in the United States, are often based on the "best interests of the child" principle, they leave family court judges ample room to consider a parent’s ideology when settling a custody case. Atheism, lack of religious observation and regular church attendance, and the inability to prove one's willingness and capacity to attend to religion with his children, have been used to deny custody to non-religious parents.[71][72]

Prominent atheists and atheist groups have said that discrimination against atheists is illustrated by a statement reportedly made by George H. W. Bush during a public press conference just after announcing his candidacy for the presidency in 1987.[34][73][74][75] When asked by journalist Robert Sherman about the equal citizenship and patriotism of American atheists, Sherman reported that Bush answered, "No, I don't know that atheists should be regarded as citizens, nor should they be regarded as patriotic. This is one nation under God."[76][77][34][75] However, Sherman did not tape the exchange and no other journalist reported on it at the time.[34] George H. W. Bush's son, George W. Bush, acknowledged those who do not worship during a November 3, 2004 press conference when he said "I will be your president regardless of your faith... And if they choose not to worship, they're just as patriotic as your neighbor."[78]

The constitutions of these seven US states ban atheists from holding public office:

Arkansas:
"No person who denies the being of a God shall hold any office in the civil departments of this State, nor be competent to testify as a witness in any Court."[79]
Maryland:
"That no religious test ought ever to be required as a qualification for any office of profit or trust in this State, other than a declaration of belief in the existence of God; nor shall the Legislature prescribe any other oath of office than the oath prescribed by this Constitution.”[80]
Mississippi:
"No person who denies the existence of a Supreme Being shall hold any office in this state."[81]
North Carolina:
"The following persons shall be disqualified for office: First, any person who shall deny the being of Almighty God."[82]
South Carolina:
"No person who denies the existence of a Supreme Being shall hold any office under this Constitution."[83]
Tennessee:
"No person who denies the being of God, or a future state of rewards and punishments, shall hold any office in the civil department of this state."[84]
Texas:
"No religious test shall ever be required as a qualification to any office, or public trust, in this State; nor shall any one be excluded from holding office on account of his religious sentiments, provided he acknowledge the existence of a Supreme Being."[85]

An eighth state constitution discriminates against atheists by affording special protection to theists only.

Pennsylvania:
"No person who acknowledges the being of a God and a future state of rewards and punishments shall, on account of his religious sentiments, be disqualified to hold any office or place of trust or profit under this Commonwealth."[86]

Islamic countries[编辑]

Atheists, or those accused of holding atheistic beliefs, may be subject to discrimination and persecution in some Islamic countries. Compared to other nations, atheists "in Islamic countries face the most severe - sometimes brutal - treatment ..."[87]

According to popular interpretations of Islam, Muslims are not free to change religion or become an atheist: denying Islam and thus becoming an apostate is traditionally punished by death in men and by life imprisonment in women. The death penalty for apostasy is apparent in a range of Islamic states including: Iran,[88][89] Egypt,[90] Pakistan,[91] Somalia,[92] United Arab Emirates,[93] Qatar,[94] Yemen,[94] and Saudi Arabia,[95] although there have been no recently reported executions in Saudi Arabia.[96] While a death sentence is rare, it is common for atheists to be charged with blasphemy or inciting hatred.[97] New "Arab Spring" regimes in Tunisia and Egypt have jailed several outspoken atheists.[97]

Since an apostate can be considered a Muslim whose beliefs cast doubt on the Divine, and/or Koran, claims of atheism and apostasy have been made against Muslim scholars and political opponents throughout history.[98][99][100] Both fundamentalists and moderates agree that "blasphemers will not be forgiven" although they disagree on the severity of an appropriate punishment.[97]

In Iran, atheists do not have any recognized legal status, and must declare that they are Muslim, Christian, Jewish or Zoroastrian, in order to claim some legal rights, including applying for entrance to university,[101] or becoming a lawyer.[102] Similarly, Jordan requires atheists to associate themselves with a recognized religion for official identification purposes,[103] and atheists in Indonesia experience official discrimination in the context of registration of births and marriages, and the issuance of identity cards.[104] In Egypt, intellectuals suspected of holding atheistic beliefs have been prosecuted by judicial and religious authorities. Novelist Alaa Hamad was convicted of publishing a book that contained atheistic ideas and apostasy that were considered to threaten national unity and social peace.[105][106]

Algeria[编辑]

The study of Islam is a requirement in public and private schools for every Algerian child, irrespective of his/her religion.[107]

Atheist or agnostic men are prohibited from marrying Muslim women (Algerian Family Code I.II.31).[108] A marriage is legally nullified by the apostasy of the husband (presumably from Islam, although this is not specified; Family Code I.III.33). Atheists and agnostics cannot inherit (Family Code III.I.138.).

Thailand[编辑]

In Thailand, atheists do not have any recognized legal status, and must declare that they are either Muslim, Christian, Buddhist, or Hindu. Atheists are forced to pay respect to Buddha and participate in Buddhist ceremonies in schools, universities, and work places. Thai people have negative attitudes toward atheists and have stigmatized them as an outcast, uncivilized group, and at the worst public enemies.[来源请求]

Turkey[编辑]

Compulsory religious instruction in Turkish schools is also considered discriminatory towards atheists.[109]

See also[编辑]

References[编辑]

  1. ^ Rafford, Robert L. Atheophobia: An Introduction. Religious Humanism. Vol. 21 (Fellowship of Religious Humanists). 1987: 33. Atheophobia is pathological, and similar in nature to homophobia. It is unconscious, internalized, and taught from early years on. 
  2. ^ Nash, Robert J. Inviting Atheists to the Table: A Modest Proposal for Higher Education. Religion & Education (New York). 2003, 30 (1). ISSN 1550-7394. doi:10.1080/15507394.2003.10012315.  已忽略未知参数|month=(建议使用|date=) (帮助); 已忽略未知参数|passage=(建议使用|pages=) (帮助)
  3. ^ 3.0 3.1 3.2 Davidson, Nicholas. Unbelief and Atheism In Italy. Michael Hunter; David Wootton (编). Atheism from the Reformation to the Enlightenment. Oxford University Press. 1992: 55–86. ISBN 978-0-19-822736-6. 
  4. ^ 4.0 4.1 Armstrong, Karen. A History of God: The 4000-year Quest of Judaism, Christianity, and Islam. Random House, Inc. 1994: 286–87. ISBN 978-0-345-38456-0. 
  5. ^ 5.0 5.1 Kelley, Donald R. Frontiers of History: Historical Inquiry in the Twentieth Century. Yale University Press. 2006: 115. ISBN 978-0-300-12062-2. 
  6. ^ 6.0 6.1 6.2 6.3 Gey, Steven G. Atheism and the Freedom of Religion. Martin, Michael (编). The Cambridge Companion to Atheism. Cambridge University Press. 2007: 250–253, 260–2. ISBN 978-0-521-84270-9. 
  7. ^ Armstrong, Karen. A History of God: The 4000-year Quest of Judaism, Christianity, and Islam. Random House, Inc. 1994: 98, 147. ISBN 978-0-345-38456-0. 
  8. ^ Laursen, John Christian; Nederman, Cary J. Beyond the Persecuting Society: Religious Toleration Before the Enlightenment. University of Pennsylvania Press. 1997: 142. ISBN 978-0-8122-1567-0. 
  9. ^ Brooke, John Hedley. Heterodoxy in Early Modern Science and Religion. Maclean, Ian. Oxford University Press. 2005. ISBN 978-0-19-926897-9. 
  10. ^ Kłoczowski, Jerzy. A History of Polish Christianity. Cambridge University Press. 2000: 155. ISBN 978-0-521-36429-4. 
  11. ^ Andrew Numberg:Handbook to Life in Renaissance Europe.Sandra Sider 2005
  12. ^ Onfray, Michel. Atheist manifesto: the case against Christianity, Judaism, and Islam. Leggatt, Jeremy (translator). Arcade Publishing. 2007: 24. ISBN 978-1-55970-820-3. 
  13. ^ Chadwick, Owen. The Early Reformation on the Continent By. Oxford University Press. 2003. ISBN 978-0-19-926578-7. 
  14. ^ 14.0 14.1 Larson, Timothy. Victorian England. Cookson, Catharine (编). Encyclopedia of religious freedom. New York: Routledge. 2003. ISBN 0-415-94181-4. 
  15. ^ 15.0 15.1 Gey, Steven G. Atheism and the Freedom of Religion. Martin, Michael (编). The Cambridge Companion to Atheism. Cambridge University Press. 2007: 253–255. ISBN 978-0-521-84270-9. 
  16. ^ 16.0 16.1 Baynes, Norman Hepburn. The Speeches of Adolf Hitler, April 1922 – August 1939'. H. Fertig. 1969: 378. Without pledging ourselves to any particular Confession, we have restored faith to its pre-requisites because we were convinced that the people needs [sic] and requires [sic] this faith. We have therefore undertaken the fight against the atheistic movement, and that not merely with a few theoretical declarations: we have stamped it out. 
  17. ^ Smith, Christian. Disruptive religion: the force of faith in social-movement activism. Routledge. 1996: 156–57. ISBN 978-0-415-91405-5. 
  18. ^ Stackelberg, Roderick. The Routledge Companion to Nazi Germany. Routledge. 2007: 136–8. ISBN 978-0-415-30860-1. 
  19. ^ Bock, Heike. Secularization of the modern conduct of life? Reflections on the religiousness of early modern Europe. Hanne May (编). Religiosität in der säkularisierten Welt. VS Verlag fnr Sozialw. 2006: 157. ISBN 3-8100-4039-8. 
  20. ^ Kaiser, Jochen-Christoph. Christel Gärtner , 编. Atheismus und religiöse Indifferenz. Organisierter Atheismus. VS Verlag. 2003: 122, 124–6. ISBN 978-3-8100-3639-1. 
  21. ^ Ernst Helmreich, The German Churches Under Hitler. Detroit: Wayne State Univ. Press, 1979, p. 241.
  22. ^ wissenmedia GmbH, München, Germany. Gottlosenbewegung. wissen.de. [4 December 2011]. 
  23. ^ Gervais, Will M.; Shariff, Azim F.; Norenzayan, Ara. Do You Believe in Atheists? Distrust Is Central to Anti-Atheist Prejudice (PDF). Journal of Personality and Social Psychology. 2011, 101 (6): 1189–1206 [April 22, 2012]. 
  24. ^ Hartmann, René. "Most American secularists have few expectations..." An Interview with AAI president Stuart Bechman. MIZ Magazine. March 2008 [2009-03-14]. 
  25. ^ Fee for leaving church is brought before European Court of Human Rights | I. International League of Non-religious and Atheists (IBKA). [2009-03-14]. 
  26. ^ Anmälan till JO – Riksdagens ombudsmän. jo.se. [2009-03-14]. 
  27. ^ Why must agnostics be obliged to teach faith?. The Irish Times. 2 February 2010 [2010-02-02]. 
  28. ^ Berkeley, Rob; Savita Vij. Right to Divide? Faith Schools and Community Cohesion (PDF). London: Runnymede Trust: 4. December 2008 [7 December 2011]. 
  29. ^ Peev, Gerri. Religion: I don't believe in God. The Scotsman (Edinburgh). 20 December 2007 [14 April 2010]. 
  30. ^ Liljeberg Research International: Deutsch-Türkische Lebens und Wertewelten 2012, July/August 2012, p. 68
  31. ^ Die Welt: Türkische Migranten hoffen auf muslimische Mehrheit, 17 August 2012, retrieved 23 August 2012
  32. ^ No More Prayers in Legislature. humanistcanada.com. [2009-03-14].  [失效链接]
  33. ^ Hurst, Lynda. Stirring up yet another religious storm. Toronto Star. 9 May 2008 [2009-03-14]. 
  34. ^ 34.0 34.1 34.2 34.3 Dawkins, Richard. The God Delusion. Houghton Mifflin Harcourt. 2006: 43–46. ISBN 978-0-618-68000-9. 
  35. ^ Harris, Sam. 10 myths – and 10 truths – about atheism. Los Angeles Times. 24 December 2006 [2009-03-12].  [失效链接]
  36. ^ Downey, Margaret. Discrimination against atheists: the facts. Free Inquiry. 2004, 24 (4): 41–43.  已忽略未知参数|month=(建议使用|date=) (帮助)
  37. ^ Zellner, William W. Deep In The Bible Belt – One Atheist Professor's Experience. Freethought Today. December 1995 [2013-05-11]. 
  38. ^ 38.0 38.1 Humanists Praise Pete Stark for "Coming Out" as a Nontheist. American Humanist. [2009-03-17].  引证错误:带有name属性“AHA”的<ref>标签用不同内容定义了多次
  39. ^ Thornton, Paul. Disliked, not oppressed I may be a reviled atheist, but that doesn't mean I can claim equal victimhood with truly repressed minorities. Los Angeles Times. 18 April 2007 [2009-03-12]. 
  40. ^ Grothe, D.J.; Dacey, Austin. Atheism Is Not a Civil Rights Issue. Free Inquiry. 
  41. ^ 41.0 41.1 41.2 West, Ellis M. Religious Tests of Office-Holding. Finkelman, Paul (编). Encyclopedia of American Civil Liberties. CRC Press. 2006: 1314–5. ISBN 978-0-415-94342-0. 
  42. ^ Giacalone, Robert A; Jurkiewicz, Carole L. Handbook of Workplace Spirituality and Organizational Performance. M.E. Sharpe. 2005. ISBN 978-0-7656-1743-9. 
  43. ^ Urofsky, Melvin I. Religious Freedom: Rights and Liberties Under the Law. ABC-CLIO. 2002: 39–40. ISBN 978-1-57607-312-4. 
  44. ^ Lampman, Jane. At swearing in, congressman wants to carry Koran. Outrage ensue. The Christian Science Monitor. 7 December 2006 [2009-03-01]. 
  45. ^ Douglas, Davison M. Belief-Action Distinction in Free Exercise Clause History. Finkelman, Paul (编). Encyclopedia of American Civil Liberties. CRC Press. 2006: 119. ISBN 978-0-415-94342-0. 
  46. ^ Belknap, Michal R. The Supreme Court Under Earl Warren, 1953–1969. Univ of South Carolina Press. 2005. ISBN 978-1-57003-563-0. 
  47. ^ Friedman, Dan. The Maryland State Constitution: A Reference Guide. Greenwood Publishing Group. 2005: 44. ISBN 978-0-313-32044-6. 
  48. ^ Bishop, Ronald. Taking on the Pledge of Allegiance: The News Media and Michael Newdow's Constitutional Challenge. SUNY Press. 2007: 39–40. ISBN 978-0-7914-7181-4. 
  49. ^ US to keep 'under God' pledge. BBC News. 14 June 2004 [2009-03-13]. 
  50. ^ Mintz, Howard. U.S. Supreme Court Dismisses Pledge Challenge. San Jose Mercury News. 15 June 2004 [2009-03-13]. 
  51. ^ Atheism, Secularity, and Well-Being: How the Findings of Social Science Counter Negative Stereotypes and Assumptions, Phil Zuckerman*
  52. ^ Winkler v. Chicago School Reform Board[失效链接]
  53. ^ Department of Defense settles part of litigation challenging its involvement with the Boy Scouts of America. Usdoj.gov. 16 November 2004 [4 December 2011]. 
  54. ^ National Boy Scout Organization Agrees to End All Local Government Direct Sponsorship of Troops and Packs. American Civil Liberties Union of Illinois. [2006-03-02]. (原始内容存档于2008-11-21). 
  55. ^ Boy Scouts Jamboree to Stay at Army Base. Washington Times. [2006-03-02]. (原始内容存档于2006-04-19). 
  56. ^ Marinucci, Carla. Stark's atheist views break political taboo. San Francisco Chronicle. 2007-03-14 [2009-03-12]. 
  57. ^ California Lawmaker Becomes Highest-Ranking Official To Say He's a Nonbeliever. Nysun.com. [4 December 2011]. 
  58. ^ Critics Say Atheist N.C. City councilman Unworthy of Seat. Fox News. 7 April 2010 [4 December 2011]. 
  59. ^ Faith in the System. Mother Jones. 2004.  已忽略未知参数|month=(建议使用|date=) (帮助)
  60. ^ Page, Susan. 2008 race has the face of a changing America. USA Today. 2007-03-12 [2009-03-13]. 
  61. ^ Penny Edgell; Joseph Gerteis, and Douglas Hartmann. Atheists As "Other": Moral Boundaries and Cultural Membership in American Society (PDF). American Sociological Review. 2006, 71 (2): 218.  已忽略未知参数|month=(建议使用|date=) (帮助);
  62. ^ Atheists identified as America’s most distrusted minority, according to new U of M study. UMN News. [2006-03-22]. 
  63. ^ Youtube. (2009). Mandatory Prayer in the Army. Retrieved on November, 28, 2010 from http://www.youtube.com/watch?v=P7d2rpN4cc4[失效链接]
  64. ^ MAAF (2009). Military Association of Atheists & Freethinkers. Retrieved November, 28, 2010 from http. //www.militaryatheists.org/. 27 April 2011 [4 December 2011]. 
  65. ^ LaGrone, S. (2008). Soldier alleges religious bias at Lakenheath. Retrieved on November, 28, 2010 from http://www.armytimes.com/news/2008/09/airforce_lakenheath_suit_093008/. Armytimes.com. [4 December 2011].  外部链接存在于|title= (帮助)
  66. ^ Military Religious Freedom Foundation (n.d.) Retrieved on January, 4, 2011 from http://www.militaryreligiousfreedom.com/
  67. ^ Fleet, Josh. Jones, W. (2010). Air Force Academy Cites Progress In Tackling Religious Intolerance. Retrieved on November, 28, 2010 from http://www.huffingtonpost.com/2010/11/02/air-force-academy-cites-p_n_777937.html. Huffington Post. 28 September 2010 [4 December 2011].  外部链接存在于|title= (帮助)
  68. ^ Military Association of Atheists and Freethinkers (n.d.) Report on chaplains. Retrieved on November, 28, 2010 from http://www.militaryatheists.org/rptchap.html. militaryatheists.org. [4 December 2011].  外部链接存在于|title= (帮助)
  69. ^ Fleet, Josh. Banks, Adelle (January, 6, 2011) Army Faces Questions Over 'Spiritual Fitness' Test.. Huffington Post. 16 January 2011 [4 December 2011]. 
  70. ^ MAAF. (December, 30, 2010) The Comprehensive Soldier Fitness Program's Unconstitutional Soldier Fitness Tracker and Global Assessment Tool. Retrieved on January, 6, 2010 fromhttp://www.militaryreligiousfreedom.org/docs/spirituality_testing_cnd.pdf (PDF). [4 December 2011].  外部链接存在于|title= (帮助)
  71. ^ http://www2.law.ucla.edu/volokh/custody.pdf
  72. ^ Atheism, Secularity, and Well-Being: How the Findings of Social Science Counter Negative Stereotypes and Assumptions Phil Zuckerman
  73. ^ Castle, Marie Alena. Your money and/or your life: mugged by the mythmakers. Atheists For Human Rights. [2009-02-27]. 
  74. ^ O'Hair, Madalyn. George H. W. Bush: "Atheists Neither Citizens Nor Patriots. American Atheists. [2009-02-27]. 
  75. ^ 75.0 75.1 Burns, Saxon. Godless in Tucson; Atheists—the least-trusted group in America—speak out. Tucson Weekly. 30 November 2006 [2009-02-27]. 
  76. ^ Sherman, Rob. Vice President Bush Quote Regarding Atheists. robsherman.com. 
  77. ^ Frequently misquoted as "No, I don't know that atheists should be considered as citizens, nor should they be considered patriots.", starting with GALA Interim. On the Barricades: Bush on Atheism. Free Inquiry. 1988, 8 (4): 16. ISSN 0272-0701.  已忽略未知参数|month=(建议使用|date=) (帮助).
  78. ^ Transcript of President Bush's News Conference. New York Times. 4 November 2004 [2012-01-17]. 
  79. ^ Constitution of the State of Arkansas (PDF). Little Rock, AR: Arkansas State Legislature. [17 July 2012]. 
  80. ^ Constitution of Maryland. Annapolis, MD: Maryland State Archives. June 10, 2011 [17 July 2012]. 
  81. ^ Constitution of the State of Mississippi (PDF). Jackson, MS: Secretary of State, State of Mississippi: 117. [17 July 2012]. 
  82. ^ North Carolina State Constitution Article VI Section 8.. [2012-12-28]. 
  83. ^ South Carolina Constitution Article 17 Section 4.. [2012-06-18]. 
  84. ^ Article IX, Disqualifications. Tennessee Blue Book 2011-2012 (PDF). Nashville, TN: Secretary of State, State of Tennessee. 
  85. ^ Texas Constitution, Article 1, Section 4.. [2012-06-18]. 
  86. ^ Pennsylvania Constitution, Article 1, Section 4.. [2012-10-10]. 
  87. ^ Robert Evans. Atheists around world suffer persecution, discrimination: report. Reuters. Dec 9, 2012. 
  88. ^ The Telegraph, "Hanged for Being a Christian in Iran
  89. ^ Reuters, "Iran hangs man convicted of apostasy"
  90. ^ "Supporting Islam's apostates"
  91. ^ "Supporting Islam's apostates"
  92. ^ BBC news, "Somali executed for 'apostasy'"
  93. ^ http://freedomcenterstudents.org/2010/05/crimes-punishable-by-death-in-the-uae-include-apostasy/
  94. ^ 94.0 94.1 Copyright © 2007 Barnabas Fund | Islamic Teaching on the Consequences of Apostasy from Islam
  95. ^ "Supporting Islam's apostates"
  96. ^ CTV news, "'Apostasy' laws widespread in Muslim world", quote: "Islamic Shariah law considers conversion to any religion apostasy and most Muslim scholars agree the punishment is death. Saudi Arabia considers Shariah the law of the land, though there have been no reported cases of executions of converts from Islam in recent memory."
  97. ^ 97.0 97.1 97.2 No God, not even Allah: Ex-Muslim atheists are becoming more outspoken, but tolerance is still rare. Economist. Nov 24, 2012. 
  98. ^ Kamrava, Mehran. The new voices of Islam: reforming politics and modernity : a reader. I.B.Tauris. 2006: 123–24. ISBN 978-1-84511-275-2. 
  99. ^ Hamad, Ahmad. Legal plurality and legitimation of human rights abuses. Al-Zwaini, Laila; Baudouin Dupret; Berger, Maurits (编). Legal pluralism in the Arab world. The Hague: Kluwer Law International. 1999: 221. ISBN 90-411-1105-0. 
  100. ^ Zaki Badawi, M.A. Islam. Cookson, Catharine (编). Encyclopedia of religious freedom. New York: Routledge. 2003: 204–8. ISBN 0-415-94181-4. 
  101. ^ Discrimination against religious minorities in IRAN (PDF). Fédération Internationale des Ligues des Droits de l`Homme and the Ligue de Défense des Droits de l’Homme en Iran. August 2003 [2009-03-13]. 
  102. ^ Iran: A legal system that fails to protect freedom of expression and association. Amnesty International. [2009-03-14]. 
  103. ^ International Religious Freedom Report 2008-Jordan. US of Bureau of Democracy, Human Rights, and Labor. [2009-03-14]. 
  104. ^ International Religious Freedom Report 2007-Indonesia. US of Bureau of Democracy, Human Rights, and Labor. [2009-03-14]. 
  105. ^ Boyle, Kevin; Sheen, Juliet. Freedom of Religion and Belief: A World Report. Routledge. 1997: 30. ISBN 978-0-415-15978-4. 
  106. ^ Al-Boray, Nagad. Egypt. Secrecy and Liberty: National Security, Freedom of Expression and Access to Information (International Studies in Human Rights). Berlin: Springer. 1999. ISBN 90-411-1191-3. 
  107. ^ Djamila Kourta. Ecoles privées en Algérie : Plaidoyer pour le bilinguisme. El Watan. 30 June 2004 [29 August 2010] (French). 
  108. ^ de beste bron van informatie over Lexalgeria. Deze website is te koop!. lexalgeria.net. 2 January 2011 [4 December 2011]. 
  109. ^ A Quest for Equality: Minorities in Turkey. Minority Rights Group International. 2007 [2009-03-14]. 

External links[编辑]